CORPUS INSCRIPTIONUM JUDAICARUM PDF

The inscription CIJ 1. As noted by Father Antonio Ferrua, S. Yet a number of irregularities in the text are also immediately apparent. Bertinetti, Rome, , p.

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TOI- S. Furthermore, the original does not include hyphens to indicate word-breaks. Why would it have been important for Theodotus to identify not only himself but his father and grandfather as well as archisynagogoi? As priests? What was the role of an archisynagogos? Was it limited to Israelite males? What is the evidence? How did one become an archisynagogos? What are the dating problems associated with synagogues as buildings in Jerusalem and Judea?

Where was this inscription found in Jerusalem? What would it have meant to have a "hostel" associated with the synagogue? What purposes would it have served? Besides archisynagogos and priest, what social role does Theodotus ascribe to himself in this inscription? Why would that have been important in the ancient Mediterranean?

Click here to visit Donald D. Binder, Donald D. Dallas: Southern Methodist University, Second Temple Synagogues Website. Brooten, Bernadette. Women Leaders in the Ancient Synagogue. Brown Judaic Studies, Chico, Calif. Deissmann, Adolf. Reprinted by Grand Rapids: Eerdmans, Frey, Jean Baptiste. Corpus Inscriptionum Iudaicarum. Rome: Poniticio Instituto di Archeologia Christiana, Grabbe, Lester. Hanson, K. Minneapolis: Fortress, Horsley, G. Kee, Howard Clark. Meyer, Eric M. Freedman, 5.

New York: Doubleday, Riesner, Rainer. Bauckham, Grand Rapids: Eerdmans, Setzer, Claudia J. Shanks, Hershel.

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Corpus inscriptionum judaicarum / 1. Europe.

TOI- S. Furthermore, the original does not include hyphens to indicate word-breaks. Why would it have been important for Theodotus to identify not only himself but his father and grandfather as well as archisynagogoi? As priests? What was the role of an archisynagogos? Was it limited to Israelite males? What is the evidence?

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